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Those who inherit a place in the highest heaven receive the reward that is named eternal life. Baptism is a gate; celestial marriage is a gate.
When we get on the paths of which I speak, we are then obligated to keep the commandments. My suggestion in this field is that you go to the temple and listen to a ceremony of celestial marriage, paying particular and especial attention to the words, and learn what the promises are that are given. And you will learn that all of the promises given are conditioned upon subsequent compliance with all of the terms and conditions of that order of matrimony. Heresy four: There are those who believe that the doctrine of salvation for the dead offers men a second chance for salvation.
I knew a man, now deceased, not a member of the Church, who was a degenerate old reprobate who found pleasure, as he supposed, in living after the manner of the world.
A cigarette dangled from his lips, alcohol stenched his breath, and profane and bawdy stories defiled his lips. His moral status left much to be desired.
His wife was a member of the Church, as faithful as she could be under the circumstances. I prefer to live the way I do. I know that as soon as I die, you will have someone go to the temple and do the work for me and everything will come out all right in the end anyway. We do not sit in judgment and deny vicarious ordinances to people.
But what will it profit him? There is no such thing as a second chance to gain salvation. This life is the time and the day of our probation. After this day of life, which is given us to prepare for eternity, then cometh the night of darkness wherein there can be no labor performed. For those who do not have an opportunity to believe and obey the holy word in this life, the first chance to gain salvation will come in the spirit world.
If those who hear the word for the first time in the realms ahead are the kind of people who would have accepted the gospel here, had the opportunity been afforded them, they will accept it there.
Salvation for the dead is for those whose first chance to gain salvation is in the spirit world. In the revelation recently added to our canon of holy writ, these words are found: Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts.
Those who reject the gospel in this life and then receive it in the spirit world go not to the celestial, but to the terrestrial kingdom. Heresy five: There are those who say that there is progression from one kingdom to another in the eternal worlds or that lower kingdoms eventually progress to where higher kingdoms once were.
This belief lulls men into a state of carnal security.
The true doctrine is that all men will be resurrected, but they will come forth in the resurrection with different kinds of bodies—some celestial, others terrestrial, others telestial, and some with bodies incapable of standing any degree of glory.
The body we receive in the resurrection determines the glory we receive in the kingdoms that are prepared. Of those who had the opportunity to enter into the new and everlasting covenant of marriage in this life and who did not do it, the revelation says: Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.
For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.
Whatever eternal progression there is, it is within a sphere. Heresy six: There are those who believe or say they believe that Adam is our father and our god, that he is the father of our spirits and our bodies, and that he is the one we worship.
The devil keeps this heresy alive as a means of obtaining converts to cultism. It is contrary to the whole plan of salvation set forth in the scriptures, and anyone who has read the Book of Moses, and anyone who has received the temple endowment, has no excuse whatever for being led astray by it.
Those who are so ensnared reject the living prophet and close their ears to the apostles of their day. And having so determined, they soon are ready to enter polygamous relationships that destroy their souls.
We worship the Father, in the name of the Son, by the power of the Holy Ghost; and Adam is their foremost servant, by whom the peopling of our planet was commenced. Heresy seven: There are those who believe we must be perfect to gain salvation.
This is not really a great heresy, only a doctrinal misunderstanding that I mention here in order to help round out our discussion and to turn our attention from negative to positive things. If we keep two principles in mind we will thereby know that good and faithful members of the Church will be saved, even though they are far from perfect in this life.
These two principles are 1 that this life is the appointed time for men to prepare to meet God—this life is the day of our probation; and 2 that the same spirit which possesses our bodies at the time we go out of this mortal life shall have power to possess our bodies in that eternal world. What we are doing as members of the Church is charting a course leading to eternal life. There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the law strictly, wholly, and completely, there would be only one saved person in eternity.
The prophet taught that there are many things to be done, even beyond the grave, in working out our salvation. And so what we do in this life is chart a course leading to eternal life. That course begins here and now and continues in the realms ahead. We must determine in our hearts and in our souls, with all the power and ability we have, that from this time forward we will press on in righteousness; by so doing we can go where God and Christ are. If we make that firm determination, and are in the course of our duty when this life is over, we will continue in that course in eternity.
That same spirit that possesses our bodies at the time we depart from this mortal life will have power to possess our bodies in the eternal world. If we go out of this life loving the Lord, desiring righteousness, and seeking to acquire the attributes of godliness, we will have that same spirit in the eternal world, and we will then continue to advance and progress until an ultimate, destined day when we will possess, receive, and inherit all things.
Now I do not say these are the only great heresies that prevail among us. There are others that might be mentioned. My suggestion, relative to all doctrines and all principles, is that we become students of holy writ, and that we conform our thinking and our beliefs to what is found in the standard works.
We need to be less concerned about the views and opinions that others have expressed and drink directly from the fountain the Lord has given us. Then we shall come to a true understanding of the points of his doctrine. And if we pursue such a course, we will soon find that it proceeds in a different direction than the one that the world pursues. We will not be troubled with the intellectual views and expressions of uninspired people.
We will soon obtain for ourselves the witness of the Spirit that we are pursuing a course that is pleasing to the Lord, and this knowledge will have a cleansing and sanctifying and edifying influence upon us. Now, in order to have things in perspective, let me identify the three greatest heresies in all Christendom. They do not prevail among us, fortunately, but they are part of the gross and universal darkness that covers the earth and blots out from the minds of men those truths upon which salvation rests.
The greatest truth known to man is that there is a God in heaven who is infinite and eternal; that he is the creator, upholder, and preserver of all things; that he created us and the sidereal heavens and ordained and established a plan of salvation whereby we might advance and progress and become like him.
Now that is the greatest truth and the most glorious concept known to the human mind, and the reverse of it is the greatest heresy in all Christendom. The Christian heresy, where God is concerned, is that Deity is a spirit essence that fills the immensity of space; that he is three beings in one; that he is uncreated, incorporeal, and incomprehensible; that he is without body, parts, or passions; that he is a spirit nothingness that is everywhere and nowhere in particular present.
These are concepts written in the creeds had in the churches of the world. The second greatest truth in all eternity pertains to the divine sonship of the Lord, Jesus Christ.
It includes the eternal verity that he was foreordained in the councils of eternity to come to earth and be the redeemer of men, to come and ransom men from the temporal and spiritual death brought upon them by the fall of Adam.
This second greatest truth is that Christ worked out the infinite and eternal atoning sacrifice because of which all men are raised in immortality and those who believe and obey are raised also unto eternal life. Now the second greatest heresy in all Christendom is designed to destroy the glories and wonders of the infinite and eternal atonement. It is that men are saved by some kind of lip service, by the grace of God, without work and without effort on their part.
The third greatest truth known to mankind is that the Holy Spirit of God is a revelator and a sanctifier, that he is a personage of spirit, that his assigned ministry and work in the eternal Godhead is to bear record of the Father and of the Son, to reveal them and their truths to men.
His work is to cleanse and perfect human souls, to burn dross and evil out of human souls as though by fire. We call that the baptism of fire. Now the opposite of that is the third greatest heresy in all Christendom. I simply name these things; I think you will want to weigh and evaluate what is involved.
I think you will want to ponder and wonder and search the scriptures. After Jesus had been teaching the Nephites as a resurrected person, giving them as much truth as in his wisdom he felt they could absorb at one time, he counseled them to go to their homes, and to ponder in their hearts the things he had said, and to pray to the Father in his name to find out if they were true, and then to come again on the morrow and he would teach them more.
Now that gives us the pattern by which we should operate in the Church. We come together in congregations, seeking the guidance of the Holy Spirit, studying the revelations, reading the scriptures, and hearing expressions of doctrine and counsel given by those who are appointed. These teachings ought to be delivered by the power of the Holy Spirit. They ought to be received by the same power. And if they are, then the speaker and the hearer will be mutually edified, and we will have true and proper worship.
We should go to our homes and to our families and to our circles, and we should search out the revelations and find out what the Lord has said on the subjects involved. We should seek to get in tune with the Holy Spirit and to gain a witness, not solely of the truth and divinity of the work in which we are engaged but also of the doctrines that are taught by those who preach to us.
We come into these congregations, and sometimes a speaker brings a jug of living water that has in it many gallons. On other occasions we have meetings where the speaker comes and all he brings is a little cup of eternal truth, and the members of the congregation come with a large jug, and all they get in their jugs is the little dribble that came from a man who should have known better and who should have prepared himself and talked from the revelations and spoken by the power of the Holy Spirit.
We are obligated in the Church to speak by the power of the Spirit. We are commanded to treasure up the words of light and truth and then give forth the portion that is appropriate and needful on every occasion. I do not think that the heresies I have named are common in the Church.
I think that the great majority of the members of the Church believe and understand true doctrines and seek to apply true principles in their lives. Unfortunately, there are a few people who agitate and stir these matters up, who have some personal ax to grind, and who desire to spread philosophies of their own, philosophies that, as near as the judges in Israel can discern, are not in harmony with the mind and will and purpose of the Lord.
It is incumbent upon us to believe the truth. IT could be right behind you, looking over your shoulder. It comes to you from the very depths of the dream-world Nightmarium is a fast-playing card game for 2 to 5 players. Create monsters that will make your opponents gasp in horror. Nourish them with your own fear. Make them stronger. Only then will you achieve victory and become the Master of Terror. Now including the Legions of Horror mini-expansion.
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